By Robert R. Leichtman, Carl Japikse
This can be a transparent, sensible description of all facets of meditation. The authors exhibit humans the right way to increase relationships, be extra artistic, heal the sentiments, and so on.
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Additional resources for Active Meditation: The Western Tradition
Please see the impossibility of this. html (13 of 15) [28/04/2008 16:04:27] MADRAS 4TH PUBLIC TALK 13TH JANUARY 1952 must get rid of desire. You are not interested in understanding desire, but in modifying it at a particular stage; that is what is implied in this question. You want ecstasy, and you know you have experienced it; and you know desire prevents it, and so you have this problem of how to get rid of that. You desire that state of ecstasy, that is all. Only you have transformed your desire from secular, parochial, narrow walls to something which you have experienced.
So until you find the truth of security, if there is such a thing as security, obviously you are an unbalanced being. Is there security, psychological security, inward security? Obviously, there is not. We only like it to be; but there is not. Can you depend on anything? When you do, what happens? The very dependence is an invitation to fear which breeds in dependence away from it, which is another form of fear. So until you find the truth of insecurity which means continuity, you are bound to have some blockages in the mind?
Can you tell me what you are? Please bear in mind what we are discussing, for what purpose. To understand the problem of the conscious and to look into it, if it is possible, not speculatively, not theoretically, but to go beyond the confines of the narrow area called the individual, that is what we are trying to do. What is the individual? What are you, actually? Obviously, certain physiological responses, bodily responses and psychological responses of memory, of time, constitute the individual.
Active Meditation: The Western Tradition by Robert R. Leichtman, Carl Japikse